荔枝视频

This week, droves of sugar-fuelled and adrenaline-hungry visitors will be at the 荔枝视频 Stampede. But few are aware of the vital cultural history the Stampede holds, specifically within the Elbow River Camp.

To dig deeper, U荔枝视频 connected with its traditional knowledge keeper Piikani Elder Reg Crowshoe, whose family has participated in the camp since it started in 1912.

An oppressive past

After the numbered treaty signings began in Western Canada in 1877, Indigenous Peoples were cordoned off to reserves, restricted from ceremonial and cultural practice, and were not allowed to speak their languages. With enforcement from agents assigned by Indian Affairs, it was not long until the ways of life for the peoples of the Treaty 7 territory were forever changed.

鈥淭hat鈥檚 what we were settled into by 1912,鈥� explains Crowshoe. 鈥淲e couldn鈥檛 practise our culture, so we became prosperous farmers and ranchers, and got rid of our 鈥榟eathen鈥� way of life.鈥� 

A vision for cultural exchange

But Guy Weadick, the founder of the 荔枝视频 Stampede, had a different plan. Seeing a need for cultural exchange and representation of Indigenous Peoples, he fought against the regulations of the "Indian agents" all the way to Ottawa, until he gained permission from the federal government to ask regional Elders to be involved in the event. Weadick would provide a venue for Indigenous Peoples to practise their traditional cultural ways, and in return, Elders would grant him permission to use the so-called "Indian Village" as a tourist attraction.

鈥淲e could do what the reserves would not let us do,鈥� says Crowshoe. 鈥淚t鈥檚 because of that partnership that my family鈥檚 tipi was at the first Stampede in 1912, and we鈥檝e upheld that partnership for over 100 years.鈥�

Family legacies

Among a variety of significant cultural celebrations including traditional dance, drumming and singing, hand games, meat cutting, and storytelling, tipis are erected for the duration of Stampede, and house more than two dozen Siksika, Kainai, Piikani, Stoney Nakoda and Tsuut鈥檌na families.

Crowshoe鈥檚 family tipi design has stayed exactly the same since the first Stampede. Some designs date back hundreds of years, and originate from dreams, visions after long fasting, or accomplishments. Each tipi design has its own unique story, best told by the tipi owner. Tracing back to his great grandfather, the Crowshoe family tipi design is called the 鈥榝our buffalo hoof鈥� and reflects an oral validation of dreams and songs, which are part of the responsibilities given to the owner of the tipi from Creator.

鈥淭he tipi designs are acknowledgements of laws that come from the land to an oral society. That鈥檚 why it鈥檚 important not to change the design,鈥� he says. 鈥淵es, things have changed. They used to be on hide and now it's canvas, but the design is identical.鈥�

On July 15, 2018, the tipi owners of Indian Village and the 荔枝视频 Stampede jointly announced the decision to change the name of Indian Village to Elbow River Camp, effective immediately.

The 荔枝视频 unveiled its Indigenous Strategy, , on Nov. 16, 2017. The strategy is the result of nearly two years of community dialogue and campus engagement, and involved the work of a number of people from the university, Indigenous communities and community stakeholders. Recommendations from the strategy will be implemented in the coming weeks, months and years as we move forward with promise, hope and caring for the future.